Wednesday, February 26, 2014

Preface to "Bad Times on the Green Tortoise"




Click here for note regarding
recent technical problems.


This is a curious little narrative. You can actually see my point of view changing, as I write it. At the beginning, I say that I don't know if I even want to set up a Burning Man page, any more. By the end, I'm talking about how to get a group of burners going and giving the reader a set of local links.

Why don't I go back and revise the beginning to give this piece a coherent point of view? Because that very change in point of view was an important part of the experience, and the experience wasn't really complete until I wrote about it. Coherence of viewpoint would come at the expense of the honesty of the writing. One should not adopt an angelic point of view when writing in the first person, because that's not how we experience life.

Also, I'm not quite sure what to make of Burning Man or of the Burner subculture, yet, so any "ultimate point of view" taken here would be a premature one, subject to massive revision in an unforeseeable future. I have seen some burners behave in a manner that suggested kind intentions and responsible attitudes. But, when I see the level of petty vindictiveness certain members of BMORG are willing to encourage over the slightest bit of dissent, I wonder if what I have witnessed is a reflection of the best that man has to offer or the worst. Did they do what is kind (or right) by design, as a matter of individual choice, or did they do it by chance, the reflex of those who have been conditioned to go along to get along? Was I being shown the goodness of strangers, or merely being appeased as a matter of habit?

I don't know. I think the optimistic view is more accurate. My guess would be that the online Burner subculture and the offline Burner subculture are two very different entities. Further experience may prove me wrong, or I might never find out at all. Until I do, though, I am not about to pretend that my perspective in this story is anything other than a work in progress to any substantial extent.

Here's the story.






Technical Problems at Internet Trash





"Face it, Flounder, you f***ed up.
You trusted us!"

- Animal House, 1977


Note: I am still rewriting this page, as I relocate this material from Internet Trash to a new provider. As bad as what I was describing here was, it just barely scratched the surface of the badness of service I was seeing. I didn't mention how the Internet Trash server would go down for a month or two at a time, how I had to track the owner down to get him to ask him to clear out the needed diskspace for us to be able to continue uploading files because the help address was no longer in service, how he threw a temper tantrum when he was asked to fix the FTP ... etc. One of my brothers came up with what I think is the most plausible theory: the person running Internet Trash set up the whole thing just so he could pad his resume with a past managerial position, and we, his subscribers, were just along for the ride.

This is what I wrote back when the old parent site for this page was still located over at Internet Trash, where it had been for years:




Here's the situation: a few years ago, my webspace provider started offering FTP access, and with it, the ability to set up subdirectories on one's webpage. "Cool !", I thought, "This will make keeping my site well organized a lot easier". I started building my subdirectories up.

A few months ago, FTP stopped working. Whenever I'd try to upload something, I'd get the same message - "Sorry maximum users logged in". Not cool, especially since there is no way to update pages in our subdirectories, other than by FTP. (Fortunately, in the case of files in our main directories, we can update by e-mail attachment or site manager, so at least we could still work there).

I wrote to our sysop back in May, when this problem had been already around for over a month. Yes, I tried logging in at all different times of day, at different hours, and always got that message. Two months later, and all that I've gotten by way of response is a surly letter from the Sysop asking me to not cc letters sent to the help desk to Langtech, which is listed as the registrant for this domain. That letter came after a series of letters to the help desk went unanswered. I had sent a letter to somebody who had written to me from Langtech before, and helped me with a technical problem, doing so on the off chance that the help desk's inbox was broken. I did not mail to Langtech without reason.

Two months later, I've seen no movement. FTP has not worked here for three months, now. Not only has our provider refused to fix the problem, our help desk hasn't even responded to any of the letters I sent to them, trying to find somebody who could fix the problem, aside from sending the aforementioned surly letter about cc-ing things to Langtech. It's time to face facts. The FTP server is not going to get fixed, period. This means that any pages which I have in a certain subdirectory, where I originally uploaded my Burning Man material, can't be updated.

All that I can do for the moment, is place copies of the material in question in my main directory, where I can still update the pages I have. When I'm a little bit better paid, I'll get a non-free web account to host this material and maybe some more. In the meantime, what can I do other than ask you to please pardon the multiple listing? It just never occurred to me at the time that these folks would invite us to use a service and then refuse to maintain it. Sorry about my naivite on this matter, but this is the first website I ever set up and there are some lessons I had to learn the hard way.




That's putting it mildly. I have since set up the replacement for the old parent site elsewhere, and I can tell you firsthand that $5.95 per month can buy an awful lot of peace of mind. So, from where did you enter this page? Click on it and you'll get back to where you came from.

  1. Introduction to "Bad Times on the Green Tortoise"







Burning Businesses in Chicago and Other Links (circa 2002)





Note: This page is being reorganized. The list of camps has been moved elsewhere. I've added a list of places where one can study improvisational theater (also elsewhere), which will provide one with skills which will prove useful for those who wish to make performance a part of their camp. If you really want to create a fully interactive environment and give it a little soul, you really have to include the people at your camp as part of the environment you're creating. What is called for is a little theater - improvisational theatre, because you never know what a visitor is going to do, and you're going to have to fit it in to whatever your doing.

Which is cooler - a lost Pre-Mayan civilization populated by lost Pre-Mayans or one populated by 2lst century Americans, to take a (sort of) local example? Developing these skills can add a lot to the experience of your camp, and I think you'll find that you're having a lot of fun along the way.




Local Links



Around the Coyote:

The big multi-media arts festival in Wicker Park. See it before "gentrification" does it in? Let's hope that won't be for a while.

Note : This is not just a place to visit. Part of the event takes place in the (somewhat) large triangular park that gives Wicker Park, the neighborhood, its name. Unfortunately, much of that park has been "improved" (turned into a baseball diamond) but there still is some empty space in there that is still open to general use by the general public. Theatrical performances have been held out there, and there might still be space for a small camp or two. (You would list it under "performance").
Generally, the summer festival takes place about a week after Burning Man. There is also a winter event.


Charybdis Arts:

A little piece of the Burning Man here in Chicago, God willing. "A YMCA for the arts".



Chicago Artists' Coalition :

Networking organization for the visual arts in Chicago



Chicago Filmmakers:

Offer classes in film making, show films. The classes do tend to be expensive, though.



Chicago Fun:

Entertainment, the arts, festivals ... the good part of major city life. Also known as : http://chicagofunnews.com/

Note the change in url : according to the site owner, his original url was hijacked by a pack of cyberpirates located in Hong Kong (a notorious safe haven for variety of online thieves). He probably won't be getting his old url back any time soon if he is telling the truth. (He appears to be, judging from the bug-eyed ticket logo that is familiar from a number of other surprisingly reallocated domains, such as wwwboard.net and internettoilet.com, one of Internet Trash's former domain names; and from the results of a "whois" search).


ChicagoPoetry.com:

Local literary events



Guild Complex:

A not-for-profit arts center, with focusing on literature, and its interaction with other art forms



Owmyeye Productions:

Owmyeye is the film company of Joe Winston, who produced "Burning Man : Just add couches" and "This week in Joe's Basement".



Poetry Center of Chicago:

Literary organization, holds reading series



Psychotronic Film Society:

For the enjoyment of strange films. "Quality is no object".





Non-local Links



B u r n i n g A r t:

"Burning art today, for a better tomorrow". Fire arts.



Civilized Explorer's Guide to Burning Man :

General useful information about the experience, with a few photos to round things out.



Invasion from the Dark Side (Copy in Internet Archive) :

The bad news is, we're all going to Hell. The good news is that we're apparently looking forward to it, so I guess it all works out anyway. Are these people serious? They seem to be, but read and judge for yourself and then rejoin the rest of us back in reality, unless you're in the mood for a second serving of this dreck.



Radio Free Burning Man :

Homepage for the radio station for Black Rock City, the city that is created and disassembled each year for the Burning Man festival.



The Unofficial Midwestern Burning Man Rideboard (bm-rides)

Maybe not the most entertaining link on this page, but one which I hope you will find useful. BM-Rides is a list for Midwesterners seeking rides to burns, those seeking riders in the Midwest, and for those sharing experiences and advice regarding travel through our region enroute to these events.


   


If you'd like to find a (blessedly brief) list of things I'm either warning local burners to avoid, or aren't too sure about, click here. Now, where were you before you came to this page? Or where would you like to go?




  1. The main page for these blogs?
  2. Bad Times on the Green Tortoise? Or the introduction to it?
  3. The Official Burning Man Site?
  4. Back to your ring






Camps and Villages at Burning Man (circa 2002)







What is a Theme Camp?



Put very simply: A theme camp, as the name suggests, is a group of people who gather together in a group at a "burn" (Burning Man or similar event) to work together on a concept, and make an interactive event. A village is a collection of camps which have joined together to make a larger community.



Camps and Villages at Burningman in

2003: Mapped ( A - L , M - Z )
2002: Mapped ( A - L , M - Z )
2001: Mapped ( A - L , M - Z ), Unmapped
2000: Mapped ( A - L , M - Z )
1999: Mapped ( A - L , M - Z )
1998: Mapped ( A - M , N - Z )
1997: Mapped


There's a lot to read, there. If you'd like a little more focus in your reading, you might start with some of our local camps, if you are in the Chicago area. For 2003, we have the following listed:





That's not a lot for a city our size, but it's about as many camps as we've seen over the last few years. The first camp, I still don't know anything about. I should write to the gentleman and find out more.

The second camp listed, as the name suggests is a Jewish themed camp (based in Oak Park) which will have kabbalah classes, a sabbath pot luck, meditation and socials. They're inviting everybody, but if you decide to bring food, you really should keep it kosher, because if these guys are davening on the Playa, there's an excellent chance that they keep kosher, themselves. If you put non-kosher food into contact with a serving utensil or a dish, and then other food comes into contact with that, it's not kosher any more. Rekoshering gets to be a real pain even with metal, and wood and ceramics, strictly speaking, can't be koshered at all. So, if you visit and these folks decline an offering of food, please don't feel insulted. Ritually speaking, they may have no choice.

The third is an artists group that includes "StephStuff" (Stephanie Andrews), an artist who moved here from San Francisco a few years ago who works in "new materials". I know, that sounds a little dry, but her site is worth a visit. It's probably unlike anything you've seen before. This camp is probably where the Burning Chicagoans are going to be this year, judging from list announcements regarding Synchroni-city. The bad news is, it's probably where the local Burning Man cabal is going to be as well, and that can get unpleasant.





In 2001, these local camps were listed:



  1. AAA Camp                                                           send e-mail
  2. Blimp Radio Network Compound       send e-mail
  3. Camp Conception                                           send e-mail
  4. Head Lamp Camp                                           send e-mail


Without thinking, I had placed the last of these on the list of "non-local camps" before. This, as I explained, was a purely sentimental inclusion that would probably have made no sense to a non-chicagoan. The address given was that of the "Playa edition" of "Urbus Orbis", a well-loved Wicker Park coffeehouse that folded when its landlord jacked up its rent.

This, admittedly, is a pretty short list considering how big Chicago is, and 2002 looked even leaner. "Camp Conception" had been the 2001 incarnation of the "Burning Chicagoans", cast in terms of the "Seven Ages of Man" theme. In 2002, they returned to take part in the Floating World as Camp Whistleworks, where visitors could make ceramic whistles which would become part of a steam-driven organ. There was also a camp calling itself the "Boditch Navagational Database" (sic) (contact address Eapvor@yahoo.com) - and that was it!

Faced with a shortage of local camps, Chicagoans sometimes took part in camps based in neighboring cities, Milwaukee in particular, which in 2001 was listed as the home base for these camps:



  1. Camp Videogasm                                 send e-mail
  2. Snowflake Village                                 send e-mail


Aside from the local camps, there were a number of camps and villages in 2001 that sounded or looked interesting to me (or at least different):







Non-Local Camps


01. Al-Riyad

A traditional Middle Eastern home is recreated. (send e-mail)


02. Antenna Theatre's Euphorium

They did the "Kubla Khan hallucination" display in 2001. (send e-mail)


03. Burning Man Opera

Would you like to learn Tuvan throat singing or "Balinese monkey chant"? Then drop by here, where you will find people eager to teach. (send e-mail)


04. Burning Scouts

(send e-mail)


05. Camp Cherry

A fun place to make an ass of yourself. Home of the "wheel of indiscretion". (send e-mail)


06. Camp DeNile



07. Dante (2002)

A preview of your eternal damnation. (send e-mail)


08. Draka the Dragon's lair

"Draka" is sort of a train-like bus in the shape of a fire-breathing dragon, with a lounge inside, that people have used to get around "Black Rock City")


09. Dragon Debris



10. Emerald City

Popular Dance location, friendly group of people who, unfortunately, stopped gathering after BM 2001. No, I don't have any idea of what they're up to these days.


11. Firetown

(send e-mail)


12. Funk Camp

Home of the funk mobile, a dance party that works its way down the streets, around a mobile sound stage. (send e-mail)


13. Gigsville

(send e-mail)


14. Gnomefatty

(send e-mail)


15. Gypsies/Dream Theatre

(send e-mail)


16.HeeBeeGeeBee healers

(send e-mail)


17. House of Indulgence

(send e-mail)


18. Illumination Village

(send e-mail)


19. Illuminaughty



20. Le Petite Guignol

(send e-mail)


21. Light Brite Camp

(send e-mail)


22. Live Journal Camp

(send e-mail)


23. The Lost Penguin (2001. Warning: annoying pop-up ads)

This link is a little different from the others. The virtue of "the lost penguin" wasn't that it was especially exciting. It wasn't, and it didn't seem to want to be. It was a nice place to take a load off your playa-cracked feet and talk with people at night. People there seemed more approachable than was the norm after sunset.


24. Love Project

(send e-mail)


25. Lush Camp

(send e-mail)


26. Mad Scientists

(send e-mail)


27. Malpractice Camp

(send e-mail)


28. Nuclear Family



29. OCF County Fair

(send e-mail)


30. Playa Phone

(send e-mail)


31. Technomania Circus

(Or access their site via their url over at Geocities)



32. Temple of Atonement

Not that thrilled with the S and M aspects, but I have to be intrigued with a camp that invites you to sell your soul, and gives you change. (send e-mail)


33. Xara

This camp, which creates a fictional Pre-Mayan jungle culture, does have a Chicago presence in the person of Kevin Ford, who sometimes holds local events. He does generally ask that one be an active part of the Burning community before coming to one of his events, which he seems to want to keep community-style events with a personal touch instead of awkward gatherings of strangers.

Click here to return to Burning Businesses in Chicago, or here to return to the main page for these blogs.











Improv Classes (circa 2002)





Here are a few links to places which have taught Improv here in Chicago in the past.


  1. Annoyance Theatre
  2. Artistic Home, The
  3. Chicago ComedySportz
  4. Free Associates
  5. ImprovOlympic
  6. Noble Fool, The
  7. Player's Workshop
  8. Playground
  9. Second City
  10. Victory Gardens
  11. WNEP Theatre

I should warn you that "caveat emptor" applies with a vengeance here. Even places that are generally good will occasionally bring in instructors who, in one way or another, will give you much less than your money's worth. It is good to sit in on an instructor's class and talk to some of his students before signing up for one of his classes, when possible. Certainly, you should make an effort to see some of the student shows.

In addition to these, I would point the reader in the direction of two relevant resources I came across :

 

Theatre Chicago

Listings of live theatre, and such
http://www.theatrechicago.com/

Yes and ...

Site devoted to theatrical/comedic improvisation, disproportionately
much of it local
http://www.YesAnd.com/

 
 

Where did you come from? Click on your location and you'll go back there.


  1. The main page for these blogs
  2. Burning Businesses in Chicago






Burning Experiences I'm Not Endorsing, Right Now (circa 2002)






Not Recommended


Burkhert Underground

This is an open mike event which I first recommended as a possible meeting place for a local Burning community. I have since learned that this may have been a very bad recommendation, given some behavior out of the host, Fred Burkhert, which caused me great concern, as I explained in this letter on the old alternative list, to some of the very people I recommended the event to. Oops. These things happen, and all one can do is try to get the news out.




Chicago Underground Film Festival, The

Homepage: Cuff.org. I get the feeling that these are people that one would not want to do business with. Here's why. Recently (it's May 2003 as I'm writing this) I drop by their site. I see a notice up about the 2002 festival, clearly marked on their front page, but nothing directing me to information about the 2003 festival. I look a little further. I find a phone number, call it, and get the three ear-splitting tones of death : their phone has been disconnected. Not the best of signs.

Wanting to make absolutely sure to give these people a chance, I write to director@cuff.org asking about the status of this year's festival. I get back a reply. "Tersely worded" would be the kindest way I could describe it. "Downright rude" is what comes to mind. I look some more, and find that they have hidden mention of this year's festival under "site updates", which is where most webmasters put notices about site re-organizations and almost nobody would think of looking for an event announcement. Put a big display for when the 2002 festival was on the front page, and then hide the 2003 notice in the footnotes? And then just expect that people will search your entire site for a notice which would usually be placed in full view?

There's an attitude toward the customer (and everybody else) being expressed and it's not a good one. "Rudeness is so cutting edge" seems to be the belief, and I have to admit that it's a common one in Chicago. But it's still BS, and as far as I'm concerned, so is this festival. If they're going to get testy when one asks them when the event is, just imagine how much of a joy they'll be to deal with once one gets there. In 2003, they'll be holding this thing from August 27 through September 2, in their theater in the Century City shopping mall at Broadway and Diversey, where I'm sure all the cutting edge people hang out (at least until curfew). Enjoy.







Last, and most certainly least, we have the option of Travelling with the Green Tortoise. Don't do it, don't do it, don't do it. I mean this. Seriously, don't do it. If you want to know why I'm saying this, click here. Either drive out to Burning Man with friends, or wait until next year when you can get your friends to drive out with you, because otherwise it is just not worth it.

Click here to return to "Burning Businesses in Chicago" and continue.





"Heads Up" (circa 2002)



Date: Thu, 5 Dec 2002 09:55:19 -0600 (CST)
From: Me
Reply-To: (old alternative list)
To: (old alternative list)
Subject: [(old list tag)] A "Heads Up" on a place I recommended before


Not sure, but I think that I might have mentioned a links page of mine here, some months back : "Burning Businesses in Chicago and Other Links"


webspace.webring.com/people/jg/green_tortoise_reviewer/green_tortoise/burning_man_links.html

(This is a new location. If you go to the old one over at Internet Trash,


(old url ommited, site has been deleted)

you'll find a notice mentioning the fact that I've relocated all of my Burning Man-related material off of it, citing recent censorship as a reason. The fact that the I.T. server has been down for as much as a month or two at a time didn't help, either).

Originally, I had recommended a place called "Burkhert Underground" on that page. Now, I wish I hadn't. Here's what happened.






Burkhert Underground is an open mike event, mostly music but with some fiction writing and poetry. Think very low budget : it meets in Burkert's basement, hence the name. It can be a much more social event than most such open mikes, with people gathering in the man's backyard or upstairs in his gallery between sets, depending on the weather. So far, it all seems good, especially if you're one of the performers, but toward the end of summer something that seemed a little disturbing happened, disturbing enough to make me retract that recommendation.



I came in late, to find one of the writers being yelled at by a red-faced Burkhert, who seemed unhappy about the fact that she had political literature on her, and that a political point of view had come out of her reading. That point of view was a Socialist one : she was a member of the Revolutionary Communist Party, apparently. Allegedly.

She remained calm as Burkhert screamed at her, at the top of his lungs, saying that she was saying "fuck you" to him (even as she denied this), going on a rant about how she wanted to steal his home from him (which she denied, pointing out that selling $ 5 tickets to an event in one's own basement hardly made him an oppressor of the working classes). Burkhert then threw her out.

I had always taken the good spirits that I had encountered at this event at face value, which may be a little naive, but it makes for a more relaxed evening. I went up to those who had witnessed the exchange, a minute or two after the lady's departure, and asked them what had just happened. They seemed more than a little nervous, and couldn't even seem to speak for themselves, about an incident that they had seen happen right in front of them. Not that they needed to, as I soon found that Burkert had been hovering just around the corner. He returned quickly, and told me what happened, instead of letting the (sort of) independent witnesses speak for themselves, and then told them what happened!

Huh? They were there. It's a little weird when people are being told what they saw by somebody who knows that they were there at the time. It's a lot weirder when they seem to not know what they saw, until the local authority figure (Burkhert) tells them. Yes, I know that there's a lot of that going around, but who needs to make a trip and pay a cover charge to see more of it?

You might not think much of the lady's politics, but with an open mike event open to writers, that should be beside the point. A writer, to do her job as well as she can, must not censor herself. If her writing is to be worth anything at all, her point of view has to come out of it, regardless of whether or not her point is one that somebody else cares for. One might strongly argue against her point of view. One might even, in an extreme case (a Nazi extolling the virtues of killing non-aryans) decide that the person needs to leave, so that the evening may be enjoyed. But one should not lose sight of the fact that we are diminished every time such an option is exercised, not as comfortable to speak as we were before, and with fewer ideas in front of us to consider, and so such an option should be exercised only with the greatest reluctance. Reluctance was not what was on display that night.

Some will say "it's the man's home, so he's entitled to set any rules he wishes". Yes, perhaps so, but it's also the right of others to choose to not attend, especially when the rules seem less than reasonable.



What those rules might be, seems to change from moment to moment.

Within minutes of his screaming rant regarding the evils of Socialism, Burkhert was already rewriting history, trying to claim that politics was not an issue, despite what he had been saying a few minutes earlier. He went off on some vague tangent about how he couldn't allow her to speak because what she was saying would set people against each other and he wanted to bring them together, and how he wouldn't let George Bush read there, either. "No politics, man". In which case, it's "no content, man", because it's hard to make a statement about life without it having any political implications.

The moral of this story is to never place too many of one's eggs in a single basket, no matter how nice that basket might look, because you never know when it might fall apart. Burkhert Underground has been seen by some as being a good place to meet people to do "Burning Man- type things" locally (and I've been one of them). But, censorship isn't any cooler when it comes from the right, relatively speaking, than when it comes from the left, especially if what one is looking for is a place where one can be oneself and be at ease.

I never did get the lady's version of events, as she was long gone by the time I got done talking with the witnesses I had first gone up to, but looking back I can see that I saw enough. I can not recommend this event.



Footer for old alternative list deleted. Click here to return to the previous page




Friday, February 21, 2014

My Point of View #2




Question: "So, why haven't these people been sucked into the pervasive evil nastiness that is Black Rock City, you paranoid freak?"

Answer: How kind of you to ask. For one thing, as noted in the last aside, for their social circles to develop in that direction would be to go against the grain, by the very nature of the kind of these people they need to be to get their jobs done. They will find, both in real life and in Black Rock City, that the society they encounter will tend to reinforce their natural tendencies in this area. In the former case, this is probably why the West maintains its technical supremacy; as for the latter ...

BMORG, even at its most reaching, knows that if these people stop coming, Burning Man will be over. The reply reportedly given to PlayaPhone in response to its concerns about a BMORG takeover was telling : not "we don't do that sort of thing", but a statement that BMORG wouldn't have the expertise needed to do their jobs. Without a doubt, one can be sure that some will resent the relative aloofness of these people who will exchange pleasantries with those who pass, but stand apart from the community infighting. Some, with the usual anger management problems, will probably try to make trouble for them because of it. But BMORG, who a hard core burner will follow like a rabid (but loyal) dog, won't be having any of that, and so these professionals are free to think of other things, and enjoy their stay. Learn from them.

If you stick with those people, focusing on the kind of projects they do, which is probably the kind of project you'd enjoy the most if that's the kind of person you are, anyway - you'll probably have a good time. Isn't that what you were really going there to do, anyway ? So, why let yourself be sidetracked? Do as they do. Come with your friends, take advantage of the opportunity to do your thing and have your fun, and depart - and leave it at that. Don't try to become part of the larger "community". You wouldn't try to hang out with a collection of day laborers at home, so why would you think that doing so would be a good idea here? The quickest way to get in trouble is to forget who it is that your people are, and try to be the regular guy you never were. This is trouble that will not go away as long as you associate yourself with Burnerdom, because psychotics just won't let go.

"And if you're not that kind of person? What is somebody isn't bright or talented enough to take part in any of these things?" As in, can't do anything artistic or technical, and yet still want to go to an interactive, participatory arts festival? OK, ask yourself what that leaves open to you. You can watch any number of fairly attractive members of the sex you prefer walking around naked, by people who very often will appreciate you right back if you wear as little as they do, even if your body is pretty average. There couldn't possibly be more opportunities to dance or listen to music, and there are no cover charges above what you paid to get in. If you're looking for alcohol and drugs, I found both to be readily available and cheerfully offered. You can do any number of bizarre things and take any number of really stupid dares. And you can go out and look at, listen to or watch the things other people are doing.

What you have left to you are the defining elements of the bar culture - what barflies would be looking for, if only the bouncers and police would not get in their way, for better and for worse. This is especially true because most of the tasks you'll find available will be menial, solitary work that will give you no stories to tell. ("Man, I was pulling up this tent, and you should see the rebar gash I got". "Um, cool. So, let's hear more about that opera somebody put on". Just doesn't work). Small wonder, then that the bar culture is so visible at night at the event. (During the day, a lot of these people were sleeping off the previous night's dancing, which tended to continue until about 2-3 am, and drinking and drug use, which continued well past that). If that's what you're seeking, you'll have a good time. If you're seeking more than that, though, you may find yourself feeling a little lost and bored after a while.

But then, if you have $200 to spend on an arts festival, just how likely is it that you're the bag boy in the local supermarket? If you can take a week off to drop by this thing, and how many days setting up a project, how likely are you to be a corporate drone? This event, however unintentional the result might be, tends to automatically select either for those who are up to contributing in a positive way or for those with so little in the way of lives that they'll make due with candy bar lunches for a month or two just to have this week, and are such visibly unpleasant, losing individuals that one will easily know to avoid them. A strange mix, of both the best and worst that contemporary society has to offer, but not a very explosive one in real life (as opposed to online).

At least, not yet. Yes, there have been some reports of some unfortunate incidents involving theft and out of control DPW members. ("Department of Public Works", the people who take off a few months and build the "city"). In time, they'll probably get worse, given BMORG's own collective mentality, which doesn't seem much more pleasant and is setting an example which these people seem to be following - "give us what we want, or we'll make you wish you had". But isn't that a fair description of what most social settings are like these days? One just has to deal and make the most of the opportunities that come by. What's the alternative?


Click here to continue.





My Point of View # 1




Question: "Why is this event turning ugly?"

Answer: The culture itself is at fault. A blanket prohibition against "negativity" may keep some from admitting it and inebriation may keep them from thinking about it, but human nature can't be denied. When one person finds that he has to lick another person's boots in order to not be beaten up (or expelled, or suffer some other unacceptable loss) and he has to look happy about it, no matter how much he may go into denial about it, he's going to resent that. The only thing that suppressing awareness of what it is that he resents (by convincing him that he has no right to resent it) will achieve will be to turn his resentment into a free floating rage, always looking for something to attach itself to, and never satisfied for long because it is never really addressed. This is part of what is wrong with "don't worry, be happy", a normative attitude in the "white bread" mainstream of American culture which is only going to be reinforced by the strangely evangelistic apathy which marijuana seems to promote.

This attitude, straight out of the commercially published "The Power of Positive Thinking" by Norman Vincent Peale with maybe a touch of "How to Win Friends and Influence People" by Dale Carnegie, is very convenient for a corporate world which likes its workforce docile and found, to its undoubted joy, that political conditions in the New World (including a trendy and more than slightly intolerant rejection of Old World culture) gave it an opportunity to remake the culture in its own part of the world to its own liking. And what would that liking be?

Think about what the defining characteristic of a corporate executive is, that which made him the man he is, today. It isn't professionalism. Hard working, talented people languish in obscurity for years. It isn't ability. The half-witted manager is such a cliche that I won't even bother to digress on that point. I'll just point the reader in the direction of the nearest book about Dilbert. The defining trait of a corporate executive is an overbearingly aggressive thirst for power, and it is that trait that allows him to run roughshod over his competition as he rises to the top in a bureaucratic system in which advancement is based on politics, not on results, because results in such subjective areas where so much teamwork is involved are hard things to quantify. And if your driving urge is a thirst for power, what is the one thing that is going to get in the way of quenching that thirst more than anything else? Assertiveness out of the people one is dealing with. And thus, you will love the concept of people being told that they should be positive "no matter what", because on those terms there is no way for them to assert themselves and question the status quo you are creating for them.

Like alcohol abuse, such a willful shutting down of one's own critical faculties, while it does make for appalling results, has a way of maintaining itself because life starts feeling a lot worse for a while before its starts to feel better when the addict puts away that to which he is addicted - here, to the illusion of happiness which willful obliviousness offers. The first thing that the groupthinking "go along to get along" type is going to be confronted with, should he start thinking for himself, is just how stupid he has been. If, like a number of the people you saw in the account of the silliness I saw in the Burning Man forums, he is not too bright by nature, this is going to hitting him on a sore point, and for him to retreat back into the illusory safe and warm embrace of the group will be all too easy. And thus, while this artificial culture has been created in order to make him (and others like him) more easy to take advantage of, our "Joe Sixpack" will fight to keep it alive, becoming an accomplice in his own exploitation and wondering why others view him with scorn, even as he makes yet another feeble attempt to browbeat his intellectual betters into letting themselves be exploited as well.

Now, how would you describe the behavior seen out of BMORG which, for example, has gone on the attack because of the creation of a Chicago area burners list to compete with their own, and which the aforementioned Playa Phone people have expressed concerns about, citing a fear that BMORG might attempt to take over their operation? One which tolerates no dissent from its opinions on its boards, even as it tries to cover up the reality of its own censorious tendencies by making vague, hand-waving allusions to "harassment" on the board, stonewalling anybody who asks them for specifics on what form that alleged "harassment" took? One which has taken control over what, by its own account, was a gathering of anarchists out in a place remote enough for those present to be left alone? This is power seeking, corporate behavior seen out of people from a vacuous, corporate dominated and defined cultural background. Having created a parody of their own unwholesome cultural roots, they have lead their followers into an exaggeration of its own unwholesome cultural implications. The hard core burners are just like the American mainstream in the worst possible way, only more so.

It's enough to make one throw a party, just to celebrate the fact that one is a relatively unassimilated ethnic.





Question: "So, the event is a lost cause?"

Answer: No, far from it.

In real life, the "don't ever make waves or be negative, no matter what" approach has one fatal flaw : as fond as the culture it created may be of solipsism in its various forms, the fact is that there is such a thing as objective reality. A culture may be able, in the short run, to survive the mistake of driving out the philosophers in its midst and even maintain the illusion that this wasn't a mistake. If it drives out its physicians and engineers, though, the understanding that this was a mistake will be as close as the next reactor meltdown or outbreak of bubonic plague, and as inescapable as the misery that follows.

Professionals in fields such as these almost never take the "don't make waves" attitude as far as "Joe Sixpack" would like them to, because they couldn't do so and get their jobs done. No matter how positive your thoughts about your circuitry may be, the reality is that if you don't worry about filament formation in a high power semiconductor device, you're going to have a lot of barbecued silicon on your hands. No matter how hopeful you are about the operation, you aren't going to be able to treat a lymphoma with spinal cord manipulation. Objective reality is just that - objective - and if you are too busy making nice with the crowd to pay reality the respect that it is due, it will bite you in your proverbial ass before you have a chance to blink. This forces people in such fields to put politics aside for a large chunk of their day and when they get off work? Like any other addiction, the kind of willful, groupthinking stupidity described makes a mess of the addicts' lives. Those who are not already addicted will take one look, and find that they have no desire to partake.

It is a very different culture that results, and far different cultures that those who enter these professions come from - in many ways, far more liberating ones. The gainfully employed professionals one often meets during the day have rich, well developed lives outside of Burning. Confronted with a Playa "eviction" most would shrug, call the eviction team a pack of idiots, and leave with the thought "it's just a festival; on to better things". They can take it or leave it, and so peer pressure on the Playa won't touch them, and likewise with those from the circles in which they run. "And the relevance of this digression would be?", you ask ...



Click here and we'll discuss that.





Setting Things on Fire



Points of view do change, and back when I had first returned from Burning Man 2001, while I had little use for the Green Tortoise, I was an unreserved fan of Burning Man, and strongly leaning toward being a supporter of BMORG. This is what I originally wrote ...


" Once a year, out in the desert near the town of Gerlach, Nevada, there is a festival of the arts, and general celebration of strangeness called "Burning Man". No, that doesn't quite cover it. OK, how about this? 24,000 people get together, create a temporary city, in which there are many, many theme camps, each of which makes its own reality. During the day, much of this looks amateurish, albeit often in a charming and creative way. By night, it is positively surreal, an oasis in the midst of a 21st century desert of boredom.
This is not to say that all is wonderful. It would be a lie, for example, to say that independence of thought is encouraged, or even really tolerated in Black Rock City. Political Correctness frequently runs out of control. A lot of the "rebellion" is choreographed. As for the sense of "brotherhood" (or should that be "siblinghood"), an all too typical image was that to be found in the Temple of Ishtar, where, in a dance that was supposed to promote "sacred sexuality", the dancers were admonished to not notice each other! The only kind of "sexuality" that is going to promote, is masturbation. The real thing calls for an intense fascination with the other, not self-absorption and obliviousness.
But, you know what? The things that are wrong with Burning Man - and, yes, there are a lot - are almost all things that are wrong with most of American society right now, and usually in far greater measure. Let me tell you a little story about things going right. I've managed to work my way to the inner circle around the main Burn. "With 24,000 people there?". What can I say? Determination pays off. Also, given that I was one of the few people there who was still unclothed at that hour, getting close to that much heat appealed to me a lot more than it did to a lot of those more fully dressed.
When the man collapses and burns, the resulting fire is not symmetrical. As some of us approached an extension of the fire, I noticed a bit of unwelcome behavior, all too familiar to anybody who has ever gone to the Independence Day festivities in Grant Park. There was a chain of people, holding hands, shoving their way through the crowd, in the inner circle. Worse still, they were shoving people from behind, right toward that outcropping of flame!
Some were already all too close. So, as the leader approached me from behind, I told him to cut it out, that he was going to get somebody hurt doing that. Have you been in Grant Park, during a crowd scene? You're expecting a nasty confrontation, right? Or a lot of attitude, at the very least? So was I, but it didn't happen that way. The leader looked ahead, saw the problem, and stopped being part of it. Instantly. No argument, no hesitation. To my amazement, I then saw the response travel like a wave around the circle, as people slowed down, and stopped shoving. Total cooperation.
If only crowds worked like that at Rock concerts, eh? Sitting in my living room, right now, as I type this, it almost doesn't seem real, even though I clearly remember it. That, much more that the nastiness and pettiness of the mailing lists, was the spirit of Burning Man, in the time I experienced it. Are there dysfunctional elements? Yes, but they are ones that Burning Man inherits from its era and cultural setting, and ones that one can watch fading away during the week of the festival, with amazing speed.
What are you going to find out there, that is worth the trouble of getting out there, and dealing with a "harsh desert environment"? Freedom. Real freedom. When you watch the funkmobile working its way down one of the "streets" of Black Rock City, at its comfortable 2 mph, and you see the people dancing all around it, completely at ease with each other and themselves, you can't help but think of one thing. That scene could never have happened, here at home.
The police would have been out dispersing the crowd, and ticketing the operators of the vehicle, even if it was going down a path in a private park. People would be getting into fistfights, because somebody danced too close to somebody else, or because somebody thought somebody else looked at his girlfriend. We are so used to being told where we can walk, and what we can look at, who we can talk to, and what we can talk about, that we've forgotten what real freedom is. We've forgotten that the possibility of spontaneity is an essential part of it, and maybe what we really need is to have 24,000 "freaks" descend upon us and slap us out of our collective coma.
What a shame that it only happens once per year.
I'm not going to try to explain the experience to you, because I can't. I could have the videocameras running 24-7 with me, the whole time, and you still wouldn't have the feeling of being there. I could talk to you about how surreal and smoky the maze became as the dust storm hit, or of the illusion that somebody created of a cartoon kangaroo dancing across the Playa, as I encountered these things with a group of all-too-temporary friends, and you'd go "so, it's a special effect, so what?", because it's just qualitatively different, being on the other side of the screen, or the stage. All that I can say, is go visit the main Burning Man site, and start planning your trip. Included, for your interest and convenience, are a few links of interest to local burners. Have fun."


Did you get the impression, coming in, that maybe I had a few misgivings about this passage? If so, good, because I do. At the time that I had that experience by the fire, I took it as a sign of reasonability. But was it? A shepherd can get a flock of sheep to not wander off a cliff, but this is not a tribute to the reasonability of sheep, just to the reasonability of the shepherd who knows how to put the herd instinct of the sheep to good use. What I was to find was just how well developed that herd instinct was in much of Burnerdom, and how little reason mattered in much of what went on.

Looking back, it occurs to me that I was large (well over six feet tall), a few years older than the person at the head of the line, and visibly annoyed. In short, I probably came across as an authority figure; the lead man gave in to me, and his friends, used to going along to get along, followed suit, all without my ever having tried to intimidate anybody. This produced good results in the short run, under those circumstances, but it really was not a victory for the human spirit. I saw good things that night, not necessarily because they were there, but possibly because I so wanted them to be there that I jumped to positive conclusions which weren't warranted by the facts visible to me.


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